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Whatever their reason for choosing Nehemiah’s reference and attributing it as having occurred in 444 BCE it is still seven years off from the year 32 CE when Jesus supposedly died.

This seven-year discrepancy is resolved by Christian theologians who redefined the definition of a “” They claim that prophecies like Daniel’s are to be understood in “Prophetic years” that have 360 days rather than 365 ¼ days.

They believe that Jesus fulfilled these predictions.

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25)Know therefore and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince will be seven weeks and sixty-two weeks; it will be built again with plaza and moat but in troubled times.

Many Christians assert that these passages are a prophecy that predicts the exact dates that the Messiah will come and also die.

a) We see a similar use in the verse, “” ending for ( שבעים~ Shavuim) similar to (years ~ שנים) This indicates that (שבעים~ Shavuim) is referring to a multiple of seven years d) Both Jews and Christian agree that this is referring to a multiple of years.

Therefore in Daniel chapter 9, each week is a period of seven years.

It is essential to a correct understanding of Daniel 9, to point out that it is incorrect to read this passage as if it were speaking about the Messiah.

This may appear obvious to Christians since their translations has the word “”) is used throughout Jewish Scriptures no less than 100 times and refers to a variety of individuals and objects.

Christian polemicists interpret these passages in the following way.

These passages are being spoken by Daniel after the destruction of the Temple in Jerusalem by the evil Babylonian empire.

Christians, on the other hand, tend to focus on verses 24 -26.

The following is the Christian translation of those verses: 24) Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

This is similar to the way Pharaoh is the title of rulers of Egypt) We will see latter that it is significant that in these verses there are four different words used to describe these proclamations, and none of them match the Hebrew word used in Daniel 9 which is (דבר ~ Devar) that means “.” With four different proclamations, there is no historical justification to choose the one mentioned in Nehemiah 2 and there is no reliable source stating that it occurred exactly in 444 BCE.

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